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Soul Care And The Caregiver's Soul

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Rev. John Marshall Crowe,  D.Min.

This article is used with permission from

Sharing The Practice: The International Quarterly Journal of the Academy of Parish Clergy. Winter 2005. pg 9

This article is used with permission from the June 2004 Goldsboro District Newsletter of the United Methodist Church in the North Carolina Conference.

 

 

modified
3/12/10
 

The health of the spiritual care giver's soul produces either a toxic or healthy atmosphere in our relationships. It is reflected by what is truly in our heart of hearts around which our lives orbit. When the care giver's soul is the healthiest, people often are set free to rise above the internal influence of their past; sore beyond the externals which have been seeking to steal-kill-and destroy their soul and its surrounding relationships.

The best preparation for life giving soul care is for the person to first gain a healthy realism about their growing edges which may in fact include a soul with an unhealthy personality.

People with very unhealthy souls wear many religious masks to cover their personality disorders in churches (Oates; Pate). Thus, every apparent golden achievement is not always the work of the Holy Spirit through people. Sometimes, it is religious persons in one group of disorders taking advantage of persons with other problems as illustrated in the books listed below by Oates, Pate, and Weiser.

The healthiness of the soul of those who offer soul care to others and seek to equip congregations as caring congregations is very important. Clergy with unhealed souls very often cease living out of grace and in exchange to live focused on survival and defending themselves.

Care givers consider these questions prayerfully.

First, how do others experience your soul?

Second, are others uplifted by your vital spiritual life in Christ or pulled down by the F.O.G (Fear. Obligation. Guilt) coming forth from your soul?

Third, are you a wounded healer or a harmful helper?

Fourth, do you have a narcissistic personality disorder?

The notorious former televangelist Jim Bakker is an excellent example of a compulsive, narcissistic church leader. His creation of PTL was an expression of the dark side of Bakker's leadership and not the Holy Spirit's leadership. While we might want to cast stones at him and other high profile church leaders, the same types of failures are found in churches all over America on a smaller scale.

Narcissistic clergy lead churches, districts, conferences, jurisdictions, and denominations into projects far too idealistic and costly for others primarily to make them feel better about themselves. However, once the "high" of the new project launch is over, they provide very little long range over-sight and maintenance.

Fifth, do you have a borderline personality disorder?

Clergy leaders who are high functioning people with borderline personality disorder appear to be increasing in the ranks of religious leadership along with accounts of abuse. Until about 10 years ago, this was not a concern. This phenomenon may be due to the need for clergy in declining denominations and the related felt need to "go soft" on ordination candidates as well as an increase in the number of persons with this disorder in society. Too often unhealthy situations are only made worse when clergy with this disorder are found to have abused usually dependent/depressed females and a few males. Many times the lives of those who live on the border reflect the chaos of Samson in the Bible.

Sixth, are you co-dependent?

This one disorder has most likely crippled the health of more congregations, districts, conferences, jurisdictions and denominations than any other disorder of the soul, i.e. personality. The clergy person with undiagnosed and untreated co-dependency often have severe boundary issues and great social drama in a church they are pastor of.

Co-dependent clergy destroy themselves in the vain attempt to keep everyone happy and meet everyone else's needs while ignoring both their own personal and family needs.

They offer re-active leadership instead of pro-active leadership. Their reaction to the pain and problems of others is focused far more getting or maintaining the people's love for them instead of a genuine expression of love for those persons.

They are stuffed full of anger and frustration as they are too tolerant of other's inappropriate behavior in the church, too willing to overextend themselves, and too eager to avoid confrontation at any cost. In the end, no one is pleased and the co-dependent person nor does anyone see how other clergy and/or church members have pulled their strings out of their own unhealthy narcissistic,  borderline or codependent soul.

This one disorder has most likely crippled the health of more congregations, districts, conferences, jurisdictions and denominations than any other disorder of the soul, i.e. personality. The clergy person with undiagnosed and untreated co-dependency often have severe boundary issues and great social drama in a church they are pastor of.

Co-dependent clergy destroy themselves in the vain attempt to keep everyone happy and meet everyone else's needs while ignoring both their own personal and family needs.

They offer re-active leadership instead of pro-active leadership. Their reaction to the pain and problems of others is focused far more getting or maintaining the people's love for them instead of a genuine expression of love for those persons.

They are stuffed full of anger and frustration as they are too tolerant of other's inappropriate behavior in the church, too willing to overextend themselves, and too eager to avoid confrontation at any cost. In the end, no one is pleased and the co-dependent person nor does anyone see how other clergy and/or church members have pulled their strings out of their own unhealthy narcissistic,  borderline or codependent soul.

God's grace can lead us to face our dark side as clergy. His amazing grace can also lead us to overcome so that our Achilles' heal does not lead to the experience of stealing, killing and destroying. Such grace comes to us through a proper diagnosis, helpful medicines, qualified therapy, spiritual guidance, and a caring Christian community offering Jesus' healing to all.

The following books by Arterburn, Harris, Headley, McIntosh, Rassieur, Rediger, Weiser, Wuellner specifically address the path to wholeness.

Dr. David Ludwig's presentation "Spirituality and Mental Health" at the Greensboro Spiritual Conference for Faith-Based Communities on May 13, 2004 inspired some of this presentation.

Other articles online to read.

1.     Brother Martin or Pastor Superstar?

2.     Jesus & Clergy Health

3.     Pastors: ‘You aren't called to work harder than your Creator’

4.     Rienas, Garbrielle. The Pastor’s Wife: Beating The Ministry Blahs

5.     "Self-Denial and Self-Care"

6.     The pastor's well-being often reflects a church's health and happiness

7.     Video  Why You Should Give Your Pastor A Sabbatical

8.     What is the Condition of Your Heart?

For Further Reading:

Arterburn, Stephen &Jack Felton. Toxic Faith: Understanding and Overcoming

Religious Addiction. Nashville: Oliver-Nelson Books, 1991.

 

Crabb, Larry. Connecting: Healing for Ourselves and Our Relationships A Radical New

Vision. Nashville: Word, 1997.

 

Harris, John C. Stress, Power and Ministry. Alban Institute 1977.

 

Headley, A.J. Achieving Balance in Ministry. Kansas City, MO: Beacon P, 1999.

 

McIntosh, Gary L., and Samuel D. Rima. Overcoming the Dark Side of Leadership:

The Paradox of Personal Dysfunction. Grand Rapids: Baker,1997.

 

Murren, Doug. Churches That Heal: Becoming a Church That Mends Broken Hearts

and Restores Shattered  Lives. West Monroe, LA: Howard Publishing,  1999.

 

Oates, Wayne E. Behind the Masks: Personality Disorders in Religious Behavior.

Louisville: Westminster, 1987.

 

Pate, C. Marvin, and Sheryl L. Pate. Behind the Masks: Personality Disorders in the

Church. Nashville: Broadman &Holman, 2000.

 

Rassieur, Charles L. Stress Management For Ministers: Practical Help For Clergy Who

Deny Themselves The Care They Give To Others. Philadelphia, PA

Westminster Press, 1982.

 

Rediger, G. Lloyd. Fit to Be a Pastor : A Call to Physical, Mental, and Spiritual

Fitness. Louisville: Westminster, 2000.

 

Thompson, David L., with Gina Thompson Eickhoff. Holiness for Hurting People.

Indianapolis, IN: Wesleyan Publishing House, 1998.

 

Weiser, Conrad W. Healers: Harmed &Harmful. Minneapolis, MN: Fortress Press,

1994.

 

Wuellner, Flora Slosson. Feed My Shepherds: Spiritual Healing and Renewal for

Those in Christian Leadership. Nashville: Upper Room Books, 1998.

 

                                                                                                                                               

 

Older books on this subject.

 

Oates, Wayne E. The Minister's Own Mental Health. Great Neck, NY: Channel Press,

1961.

 

Oates, Wayne E. When Religion Gets Sick. Philadelphia, PA: Westminster Press,

 

Walker, Daniel D. The Human Problems of the Minister. NY: Harper & Row

Publishers, 1960.

Other Thoughts…

I rejoiced the day I saw Friedman's book listed  in the revised candidacy guidebook for United Methodist possible ordinans.  He explains very well how clergy operate out of three families-family of origin, current family and the church family.

Friedman, Edwin H. Generation to Generation: Family Process in  Church and Synagogue. New York: Guildford, 1985.

Whether you are staying in the current church you pastor or are moving  it is good to do some soul searching from time to time. Here are some important questions for clergy and  their spouses.

First, why did you go into the ordained ministry?

        Second
, what was your unique role in your family while you grew up?

        Third,
while thinking of your role at home as a child and as a teenager, how has this impacted your ministry and your family relationships?

        Fourth, while thinking of your role at home as a child and as a teenager, how has this impacted your relationship with your spouse, children and congregation? 

                                                                                                           

 

Copyright protection

This model and the content of my articles comes from my dissertation:
“PREACHING FOR A WHOLE PERSON RESPONSE IN DEVELOPING A HEALTHY CHURCH.”
Diss. Asbury Theological Seminary, 2001.
The contents are protected by copyright.

                                                                                                                                                                               

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